http://www.aisjca-mft.org//ritualabuses.htm

nel 2000 a ben <b><font color="#680022"><font size="+1">322</font>, </font></b>ed

il fenomeno appare in aumento". I

parlamentari

ritengono che, sotto parvenze pseudo-religiose, questa associazioni si

sono finora "contraddistinte per l'acquisizione di ricchezze mediante

la

privazione dell'ntero patrimonio degli adepti" e "per la soddisfazione

di desideri sessuali e di perversioni".... I promotori di questa

iniziativa

legislativa non si nascondono che i confini fra pratica religiosa (per

quanto esasperata e fanatica) e vera e propria pericolosità

sociale

sono a volte difficili da individuare. Ma l'obiettivo principale che si

intende perseguire è quello di impedire atti illegali ormai

frequentissimi

e ammantati di pseudo-religiosità. Come l'acquisizione di

ricchezze

mediante la privazione dell'intero patrimonio degli adepti, la

soddisfazione

di desideri sessuali e perversioni, la vendita di materiale

pornografico

e rituale, la detenzione e lo spaccio di stupefacenti, il

maltrattamento

di animali, la profanazione di cimiteri, l'esercizio abusivo della

professione

sanitaria e psicoterapeutica. <br>

Il testo della pdl ... si compone in

realtà

di tre soli articoli. Nel primo vengono infatti equiparati alle

associazioni

segrete ''i movimenti sedicenti religiosi, esoterici o magici ed i

seguaci

del culto di Satana che perseguono le proprie attività con riti

ed atti contrari al buon costume, con atti di vilipendio alla religione

e con abusi rituali satanici, lesivi della dignità e dei diritti

della persona''. Nel secondo viene invece contemplato un aumento delle

pene previste per i membri del suddette società segrete se il

reato

è commesso ''nell'esercizio di pratiche esoterico-sataniche''.

Nel

terzo ed ultimo si definiscono invece le eventuali aggravanti. La

reclusione

da uno a sei anni può essere infatti aumentata se l'abuso

rituale

satanico è commesso con l'utilizzo di sostanze stupefacenti,

alcoliche,

narcotiche o atti intimidatori, o con atti di vampirismo,

scarnificazione

e cannibalismo''. Mentre scattano ulteriori aumenti delle pene se il

reato

viene perpretato su minori di 14 anni da parte di congiunti, dal

genitore

adottivo o dal tutore di minorenne, oppure se è commesso da

parte

di tre o più persone. <b><font color="#680022">La

reclusione

può

poi arrivare fino a quattordici anni se lo stesso reato è

commesso

con atti di violenza sessuale</font></b>. "</td>

    </tr>

    <tr>

      <td><a href="http://www.antiplagio.org/"><img src="logo_antiplagio.gif" style="border: 0px solid ; height: 202px; width: 621px;" alt="" border="0" height="202" width="621"></a></td>

    </tr>

    <tr>

      <td>

      <center><b><a href="http://www.psychomedia.it/pm/pit/cybcri/sataniche.htm">Le

sette sataniche su internet: una ricerca esplorativa sui contenuti

illegali

on-line.</a></b><br>

M. Strano, V. Gotti, R. Medici, P. Germani. </center>

      <h3><a name="rapporto Guyard"></a><font size="+1">Rapporto

Guyard 1999 - Francia: Le Finanze delle Sette</font></h3>

Doc. N. 1687, redatto a nome della

Commissione di

Inchiesta sulle Sette.&nbsp; <br>

Riportato alla Presidenza dell'Assemblea

Nazionale

il 10 Giugno 1999. <br>

Catherine Picard, Yvette Roudy, M. Philippe Vuilque.&nbsp;</td>

    </tr>

    <tr>

      <td>

      <center>

      <h2><a name="information outline"></a><font size="+1">Ritual

Abuse and Secret Societies Information Outline</font></h2>

      </center>

      <center>

      <h2><font size="-0"><a href="http://members.aol.com/SMARTNEWS/Info-on-ritual-abuse.htm">Information

on Ritual Abuse. </a><b><a href="http://members.aol.com/SMARTNEWS/index2.html">Ritual

Abuse Newsletter</a></b></font></h2>

      </center>

      <center>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;

S.M.A.R.T. <br>

&nbsp;&nbsp;&nbsp;&nbsp; P O Box 1295 <br>

MA 01027 <br>

&nbsp;&nbsp;&nbsp;&nbsp; <b></b>

      <br>

      <b><a href="http://members.aol.com/smartnews/smart-2005-conference.htm">Eighth

Annual Ritual Abuse, Secretive Organizations and Mind Control

Conference&nbsp;</a></b> <br>

&nbsp;August 5 to 7, 2005 <br>

(Please write us for more information about

ordering

past conference tapes.)<br>

      <br>

      </center>

      </td>

    </tr>

    <tr align="justify">

      <td style="vertical-align: top;">

      <h3><a name="2007_Spring_Congresses"></a><span style="font-family: garamond;">2007 Spring:</span><br>

      </h3>

      <span style="font-family: garamond;"><a href="https://eassurvey.wordpress.com/extreme-abuse-survey-final-results/" style="font-weight: bold; font-family: garamond;">From Carol

Rutz</a>:</span><span style="font-family: garamond;">

March 3lst is the deadline for</span><span style="font-family: garamond;"> completing the <a href="https://honors.uic.edu/uploads/bbottoms/Files/epstein-bottoms-1998-CAN.PDF">online

survey

for <span style="font-style: italic; font-weight: bold;">Adult

Survivors of

Extreme Abuse</span></a>.</span><span style="font-family: garamond;"> I

am

well aware of the emotions,

memories and trauma</span><span style="font-family: garamond;">

that

have to be processed to get to a point where one feels safe enough</span><span style="font-family: garamond;"> to "TELL." Don't tell

programming was a powerful detriment to my moving</span><span style="font-family: garamond;"> forward in my early phase of

healing. I did find though, that the more</span><span style="font-family: garamond;"> I told the easier it

became.&nbsp;

Seeing that all the horrible things my</span><span style="font-family: garamond;"> perpetrators promised would

happen

were just more lies freed me to</span><span style="font-family: garamond;"> continue to tell and tell

and tell.</span><br style="font-family: garamond;">

      <span style="font-family: garamond;">Numerous

survivors have

written to thank us for giving them this</span><span style="font-family: garamond;"> opportunity to <span style="font-style: italic; font-weight: bold;">Break the

Silence.</span>&nbsp;

One survivor said, <font style="font-family: mistral;" size="+2">Voluntarily</font></span><font style="font-family: mistral;" size="+2">

participating in a study like

this is probably one of the least</font><span style="font-family: garamond;"><font style="font-family: mistral;" size="+2"> traumatizing

experiences a survivor has

ever faced.</font></span><br style="font-family: garamond;">

      <span style="font-family: garamond;">Our preliminary

statistics

show almost 900 people in at least 24</span><span style="font-family: garamond;"> countries have responded to

the survey.</span><span style="font-family: garamond;">

Many have printed it out and</span><span style="font-family: garamond;">

taken the survey at their

own pace and

then mailed to me for entry into</span><span style="font-family: garamond;"> our data base. Others have

had their

therapist ask the questions and</span><span style="font-family: garamond;"> enter their answers, giving

them a

safe place and environment to express</span><span style="font-family: garamond;"> their feelings. I encourage

anyone who

feels this is an appropriate</span><span style="font-family: garamond;">

venue for them to email  and</span><span style="font-family: garamond;"> ask for the downloadable

survey.</span><br style="font-family: garamond;">

      <span style="font-family: garamond;">Remember we

deserve

recognition and respect for having survived the most</span><span style="font-family: garamond;"> atrocious events known to

humankind,

hidden behind a mask of secrecy and</span><span style="font-family: garamond;"> disbelief. </span><br style="font-family: garamond;">

      <span style="font-family: garamond;"><span style="font-weight: bold; color: rgb(204, 0, 0);">Numbers do

count</span>.</span><span style="font-family: garamond;">

Your voice does count and can <span style="font-weight: bold; color: rgb(204, 0, 0);">make a

difference.</span><br>

      </span>The two-day workshop is focused on <span style="font-weight: bold; color: rgb(204, 0, 0);">making

sense of

ritual abuse-torture</span> (<span style="font-weight: bold; font-style: italic;">RAT</span>)

from a

human rights perspective, examining how such a co-culture organizes its

violence through the use and misuse of ritualism. The perpetrator&#8217;s

(Spring 2007)<br>

      <br>

      <span style="font-weight: bold; color: rgb(204, 0, 0);">Ritual

Abuse-Torture: Understanding the Co-Culture ~ Exiting and Healing

Strategies</span><br>

April 26 &amp; 27 (9:00 am - 4:00 pm) 2007<br>

      <a href="http://nonstatetorture.org/what-is-nsat-and-rat/" style="font-weight: bold;">Jeanne Sarson and Linda MacDonald</a>

have

focused their work on the <span style="font-weight: bold; color: rgb(204, 0, 0);">reality

of ritual abuse-torture</span> (RAT) since 1993. A focus that

began

when an adult asked them for support to exit and heal from historical

and present day ritual abuse-torture victimization and traumatization.

This work was followed by a small NS participatory research project

listening to women explain their RAT ordeals. With the introduction of

their website: <a href="http://nonstatetorture.org/files/5413/3937/7656/RATunspokenfaceofhumantrafficking.pdf" style="font-style: italic; font-weight: bold;">RITUAL ABUSE-TORTURE:

THE MOST UNSPOKEN FACE OF HUMAN TRAFFICKING</a>

their work has become

global. For example, they presented their work at the <a href="http://www.un.org/womenwatch/daw/csw/55sess.htm" style="font-weight: bold; font-style: italic;">Commission on

the

Status of Women, United Nations Headquarters</a>, NY in 2004

being harmed by relational violence.<br>

Workshop Summary and Objectives.<br>

The two-day workshop is focused on making sense of RAT from a human

rights perspective, examining how such <span style="font-weight: bold; color: rgb(204, 0, 0);">a

co-culture

organizes its

violence through the use and misuse of ritualism</span>. The

perpetrator&#8217;s

includes the first ever attempt <a href="http://continuingeducation.socialwork.dal.ca/"><span style="font-weight: bold;">to map RAT transnational

connections.</span></a><br>

Learning tools include sharing the drawings, poetry, and the voices of

persons who have survived RAT victimization to expose the universality

of the themes of violence perpetrated within the RAT co-culture.

Role-play, video, and participatory discussions will facilitate other

learning opportunities.<br>

Exiting, healing, and socio-cultural recovery will be presented with a

focus on the importance of safety. Integrating the experiential reality

of RAT victimization and traumatization will be examined as essential

to the prevention of on-going re-victimization. Case examples and

practical intervention ideas such as translating and interpreting the

coded language used by perpetrators will be shared. Educational

pamphlets and a relationship CD will be available as learning tools.<br>

      <h3><a name="2011_Winter"></a> Winter

2011</h3>

      <div align="center">Upcoming <b><i><a href="https://survivorship.org/how-to-join-survivorship-membership/">Webinars

of

Survivorship</a></i></b> reminder:<br>

      <a href="https://survivorship.org/how-to-join-survivorship-membership/"><i><b>Survivorship

members</b></i></a> may listen to past webinars in

the members&#8217;

section. <br>

For information on joining Survivorship, go to <i><b><a href="https://survivorship.org/how-to-join-survivorship-membership/">how

to join membership</a></b></i> <br>

Complete details on all our webinars are at <i><b><a href="https://survivorship.org/news/">Survivorship

Ritual Abuse and Child Abuse 2016 Conference

Survivors Supporting Survivors</a>

If you have any further questions, please feel free to contact <i><b></b></i><br>

      </b></i></div>

      <i><b> </b></i>

      <hr size="2" width="100%"><i><b>Saturday, November

19 12 PM Pacific Time<br>

      <b><a href="http://eassurvey.wordpress.com/2011/11/10/survivorship-ritual-abuse-webinar-multiples-story-of-hope-healing/">deJoly

LaBrier</a></b> <i><b>All

Together Now, a Multiple's Story of Hope &amp; Healing</b></i><br>

      </b></i>

      <blockquote><i><b><i>Within the pages of <a href="http://eassurvey.wordpress.com/2011/11/10/survivorship-ritual-abuse-webinar-multiples-story-of-hope-healing/"><b>InsidedeJoly.com</b></a></i><i>

you will find not only my story of abuse, but also my story of healing.

You will find hope, joy, courage and serenity. I invite you to share

this experience with me, and possibly to find ways for your own healing.<br>

I would like to invite you to read the first chapter of my second book,

        </i><i><b>All Together Now, A Multiple&#8217;s

Healing</b>. ... in either a downloadable format or hard cover.

My

first book, </i><i><b>Diary

of a Survivor in Art and Poetry</b>, written in 1997,

can also be

ordered.<br>

        </i></b></i></blockquote>

      <i><b> <b>deJoly LaBrier</b> was born into a Marine Corps

family that

was involved in a child sex ring, government experimentation and a

sadistic ritualistic cult. In 1988, deJoly began the healing journey

toward wholeness while identifying 52+ alter personalities that carried

on her life. She is the author of two books, <i><b>DIARY

OF A SURVIVOR

IN ART AND POETRY</b></i>, and <i><b>ALL

TOGETHER NOW, A MULTIPLE'S

STORY OF HOPE &amp; HEALING</b></i>. Today she lives

with her partner

in the mountains of Northwest Georgia, enjoying the serenity and beauty

of nature. <br>

deJoly LaBrier will talk about the methods she used to heal from the

effects of <font color="#cc0000"><b>ritualized

torture, an organized

child sex ring, and government experimentation</b></font>.

In her

recent book, <i><b>ALL TOGETHER NOW, A MULTIPLE'S STORY OF

HOPE AND

HEALING</b></i>, <b>deJoly</b> writes in

detail about the <font color="#cc0000"><b>various

forms the abuse</b></font>

took. She is grateful that during the early part of her recovery, she

was introduced to the 12-Steps of AA, as they have been adapted into

other groups.<br>

&nbsp;<br>

      </b></i>

      <hr size="2" width="100%"><i><b><br>

Saturday, December 17 12 pm Pacific Time<br>

(<a href="https://survivorship.org/whats-new/"><b>also

on</b> <i><b>STOPCHILDABUSE</b></i></a>) <b><a href="https://survivorship.org/whats-new/">Alikina <i>Memory

&amp; Survivors</i></a></b><br>

Most survivors have questions about their memory processes at some

time: <font face="Mistral" size="+2">is it true,

did it happen?</font>

or&nbsp; <font face="Mistral" size="+2">why

can't I remember?</font>,

or even&nbsp;<font face="Mistral" size="+2">why

do I keep having <a href="Kathleen.htm">intrusive memories</a>?</font>.

As we heal, we also become aware of times when our memories seem

different than how we've been lead to believe 'normal' memory works. We

feel like we forget too much, or we have nearly perfect memories. Often

questions about memories of abuse are addressed in therapy, groups,

books, etc; but questions about the everyday workings of memory, and

how abuse may be affecting our brain function, stay unanswered. This

webinar will primarily focus on what current psychological science

knows about basic memory processes, as well as issues unique to the

survivor community, learning styles and how they affect memory, tricks

to assist remembering, and plenty of Q &amp; A time.<br>

      <b>Alikina</b> is a survivor of severe abuse and a

current

grad-school student halfway through her Master's Degree in <i><b>Mental

Health Counseling</b></i>. She has presented articles and

webinars for <i><b>Survivorship</b></i>

in the past. She has worked with abuse survivors through community

support organizations and been in therapy as both the client and the

therapist, and plans to work with abuse and trauma survivors as her

career path. <br>

      <br>

      </b></i></td>

    </tr>

    <tr>

      <td>

      <center>

      <h3 align="left"><a name="evidence_synopsis"></a><a href="http://truthbeknown2000.tripod.com/Truthbeknown2000/id19.html">Brief

Synopsis of the Literature on the Existence of Ritualistic Abuse</a>

(updated by <a href="http://truthbeknown2000.tripod.com/Truthbeknown2000/id15.html">Ellen

P. Lacter</a>, Ph.D.) </h3>

      <p><font face="Garamond"><b>Psychological

and legal evidence of

the existence

of ritual abuse is substantial and rapidly growingh.<br>

      </b></font></p>

      <span style="font-style: italic; font-weight: bold;">Satanism

and

Ritual

Abuse Archive, by Diana Napolis, M.A., Copyright 2000 and 2007 </span><br style="font-style: italic;">

      <blockquote><font face="Garamond"><span style="font-style: italic;">The

following

cases

describe legal proceedings held in Juvenile, Family, Civil and Criminal

Courts around the world where there have been allegations of Satanism

or the use of Ritual to abuse others. </span></font><br style="font-style: italic;">

        <font face="Garamond"> <span style="font-style: italic;">Any

religion or

organization can be used as a front to hide ritual abuse activity,

including Christianity, Buddhism, Shamanism, Hinduism, Masonry,

Mormonism, Pagan and Satanic religions; however, not all Satanists

commit crimes and not all occultism is Satanism. It is imperative that

investigators and professionals familiarize themselves with

cross-cultural belief systems so as not to target any particular group.

        </span></font><br>

        <font face="Garamond"> <span style="font-style: italic;">This

document will

have regular updates; this present version is current as of July 10,

2007. It is recommended that this archive be used as a resource only

and original documents be obtained from Lexis/Nexus or Westlaw with the

assistance of an attorney. If the reader does not have access to legal

searches, or if there are any updates to these cases, contact the

author at: </span><span style="font-style: italic;">6977

Navajo Rd.

PMB 114, San Diego, California 92119-1503 </span></font><br style="font-style: italic;">

        <font face="Garamond"> <span style="font-style: italic;">Warning:

Some of

the following

cases depict graphic, violent activity.</span><b>&nbsp; </b></font></blockquote>

      </center>

      <p><font face="Garamond">The psychological

literature supports

that ritualistic

abuse is a real phenomenon that must be correctly assessed and treated

(Belitz, &amp; Schacht, 1992; Bernet &amp; chang, 1997; Bloom,