http://www.aisjca-mft.org//ritualabuses.htm

  1. legislativa non si nascondono che i confini fra pratica religiosa (per
  2. quanto esasperata e fanatica) e vera e propria pericolosità
  3. sociale
  4. sono a volte difficili da individuare. Ma l'obiettivo principale che si
  5. intende perseguire è quello di impedire atti illegali ormai
  6. frequentissimi
  7. e ammantati di pseudo-religiosità. Come l'acquisizione di
  8. ricchezze
  9. mediante la privazione dell'intero patrimonio degli adepti, la
  10. soddisfazione
  11. di desideri sessuali e perversioni, la vendita di materiale
  12. pornografico
  13. e rituale, la detenzione e lo spaccio di stupefacenti, il
  14. maltrattamento
  15. di animali, la profanazione di cimiteri, l'esercizio abusivo della
  16. professione
  17. sanitaria e psicoterapeutica. <br>
  18. Il testo della pdl ... si compone in
  19. realtà
  20. di tre soli articoli. Nel primo vengono infatti equiparati alle
  21. associazioni
  22. segrete ''i movimenti sedicenti religiosi, esoterici o magici ed i
  23. seguaci
  24. del culto di Satana che perseguono le proprie attività con riti
  25. ed atti contrari al buon costume, con atti di vilipendio alla religione
  26. e con abusi rituali satanici, lesivi della dignità e dei diritti
  27. della persona''. Nel secondo viene invece contemplato un aumento delle
  28. pene previste per i membri del suddette società segrete se il
  29. reato
  30. è commesso ''nell'esercizio di pratiche esoterico-sataniche''.
  31. Nel
  32. terzo ed ultimo si definiscono invece le eventuali aggravanti. La
  33. reclusione
  34. da uno a sei anni può essere infatti aumentata se l'abuso
  35. rituale
  36. satanico è commesso con l'utilizzo di sostanze stupefacenti,
  37. alcoliche,
  38. narcotiche o atti intimidatori, o con atti di vampirismo,
  39. scarnificazione
  40. e cannibalismo''. Mentre scattano ulteriori aumenti delle pene se il
  41. reato
  42. viene perpretato su minori di 14 anni da parte di congiunti, dal
  43. genitore
  44. adottivo o dal tutore di minorenne, oppure se è commesso da
  45. parte
  46. di tre o più persone. <b><font color="#680022">La
  47. reclusione
  48. può
  49. poi arrivare fino a quattordici anni se lo stesso reato è
  50. commesso
  51. con atti di violenza sessuale</font></b>. "</td>
  52.     </tr>
  53.     <tr>
  54.       <td><a href="http://www.antiplagio.org/"><img src="logo_antiplagio.gif" style="border: 0px solid ; height: 202px; width: 621px;" alt="" border="0" height="202" width="621"></a></td>
  55.     </tr>
  56.     <tr>
  57.       <td>
  58.       <center><b><a href="http://www.psychomedia.it/pm/pit/cybcri/sataniche.htm">Le
  59. sette sataniche su internet: una ricerca esplorativa sui contenuti
  60. illegali
  61. on-line.</a></b><br>
  62. M. Strano, V. Gotti, R. Medici, P. Germani. </center>
  63.       <h3><a name="rapporto Guyard"></a><font size="+1">Rapporto
  64. Guyard 1999 - Francia: Le Finanze delle Sette</font></h3>
  65. Doc. N. 1687, redatto a nome della
  66. Commissione di
  67. Inchiesta sulle Sette.&nbsp; <br>
  68. Riportato alla Presidenza dell'Assemblea
  69. Nazionale
  70. il 10 Giugno 1999. <br>
  71. &nbsp;Compongono la Commissione i Sigg.:
  72. Jacques
  73. Guyard, presidente, Jacques Myard, Rudy Salles, vice-presidenti,
  74. Bernard
  75. Perrut, Sig.ra Chantal Robin-Rodrigo, segretari, Jean-Pierre Brard,
  76. relatore;
  77. Sig.ra Roselyne Bachelot-Narquin, Sigg. Richard Cazenave, Eric
  78. Doligé,
  79. Jean-Pierre Foucher, Jacques Heuclin, Jérôme Lambert, Mmes
  80. Catherine Picard, Yvette Roudy, M. Philippe Vuilque.&nbsp;</td>
  81.     </tr>
  82.     <tr>
  83.       <td>
  84.       <center>
  85.       <h2><a name="information outline"></a><font size="+1">Ritual
  86. Abuse and Secret Societies Information Outline</font></h2>
  87.       </center>
  88.       <center>
  89.       <h2><font size="-0"><a href="http://members.aol.com/SMARTNEWS/Info-on-ritual-abuse.htm">Information
  90. on Ritual Abuse. </a><b><a href="http://members.aol.com/SMARTNEWS/index2.html">Ritual
  91. Abuse Newsletter</a></b></font></h2>
  92.       </center>
  93.       <center>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
  94. S.M.A.R.T. <br>
  95. &nbsp;&nbsp;&nbsp;&nbsp; P O Box 1295 <br>
  96. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
  97. Easthampton,
  98. MA 01027 <br>
  99. &nbsp;&nbsp;&nbsp;&nbsp; <b></b>
  100.       <br>
  101.       <b><a href="http://members.aol.com/smartnews/smart-2005-conference.htm">Eighth
  102. Annual Ritual Abuse, Secretive Organizations and Mind Control
  103. Conference&nbsp;</a></b> <br>
  104. &nbsp;August 5 to 7, 2005 <br>
  105. (Please write us for more information about
  106. ordering
  107. past conference tapes.)<br>
  108.       <br>
  109.       </center>
  110.       </td>
  111.     </tr>
  112.     <tr align="justify">
  113.       <td style="vertical-align: top;">
  114.       <h3><a name="2007_Spring_Congresses"></a><span style="font-family: garamond;">2007 Spring:</span><br>
  115.       </h3>
  116.       <span style="font-family: garamond;"><a href="https://eassurvey.wordpress.com/extreme-abuse-survey-final-results/" style="font-weight: bold; font-family: garamond;">From Carol
  117. Rutz</a>:</span><span style="font-family: garamond;">
  118. March 3lst is the deadline for</span><span style="font-family: garamond;"> completing the <a href="https://honors.uic.edu/uploads/bbottoms/Files/epstein-bottoms-1998-CAN.PDF">online
  119. survey
  120. for <span style="font-style: italic; font-weight: bold;">Adult
  121. Survivors of
  122. Extreme Abuse</span></a>.</span><span style="font-family: garamond;"> I
  123. am
  124. well aware of the emotions,
  125. memories and trauma</span><span style="font-family: garamond;">
  126. that
  127. have to be processed to get to a point where one feels safe enough</span><span style="font-family: garamond;"> to "TELL." Don't tell
  128. programming was a powerful detriment to my moving</span><span style="font-family: garamond;"> forward in my early phase of
  129. healing. I did find though, that the more</span><span style="font-family: garamond;"> I told the easier it
  130. became.&nbsp;
  131. Seeing that all the horrible things my</span><span style="font-family: garamond;"> perpetrators promised would
  132. happen
  133. were just more lies freed me to</span><span style="font-family: garamond;"> continue to tell and tell
  134. and tell.</span><br style="font-family: garamond;">
  135.       <span style="font-family: garamond;">Numerous
  136. survivors have
  137. written to thank us for giving them this</span><span style="font-family: garamond;"> opportunity to <span style="font-style: italic; font-weight: bold;">Break the
  138. Silence.</span>&nbsp;
  139. One survivor said, <font style="font-family: mistral;" size="+2">Voluntarily</font></span><font style="font-family: mistral;" size="+2">
  140. participating in a study like
  141. this is probably one of the least</font><span style="font-family: garamond;"><font style="font-family: mistral;" size="+2"> traumatizing
  142. experiences a survivor has
  143. ever faced.</font></span><br style="font-family: garamond;">
  144.       <span style="font-family: garamond;">Our preliminary
  145. statistics
  146. show almost 900 people in at least 24</span><span style="font-family: garamond;"> countries have responded to
  147. the survey.</span><span style="font-family: garamond;">
  148. Many have printed it out and</span><span style="font-family: garamond;">
  149. taken the survey at their
  150. own pace and
  151. then mailed to me for entry into</span><span style="font-family: garamond;"> our data base. Others have
  152. had their
  153. therapist ask the questions and</span><span style="font-family: garamond;"> enter their answers, giving
  154. them a
  155. safe place and environment to express</span><span style="font-family: garamond;"> their feelings. I encourage
  156. anyone who
  157. feels this is an appropriate</span><span style="font-family: garamond;">
  158. venue for them to email  and</span><span style="font-family: garamond;"> ask for the downloadable
  159. survey.</span><br style="font-family: garamond;">
  160.       <span style="font-family: garamond;">Remember we
  161. deserve
  162. recognition and respect for having survived the most</span><span style="font-family: garamond;"> atrocious events known to
  163. humankind,
  164. hidden behind a mask of secrecy and</span><span style="font-family: garamond;"> disbelief. </span><br style="font-family: garamond;">
  165.       <span style="font-family: garamond;"><span style="font-weight: bold; color: rgb(204, 0, 0);">Numbers do
  166. count</span>.</span><span style="font-family: garamond;">
  167. Your voice does count and can <span style="font-weight: bold; color: rgb(204, 0, 0);">make a
  168. difference.</span><br>
  169.       </span>The two-day workshop is focused on <span style="font-weight: bold; color: rgb(204, 0, 0);">making
  170. sense of
  171. ritual abuse-torture</span> (<span style="font-weight: bold; font-style: italic;">RAT</span>)
  172. from a
  173. human rights perspective, examining how such a co-culture organizes its
  174. violence through the use and misuse of ritualism. The perpetrator&#8217;s
  175. acts of violence will be understood from the perspective of abuse and
  176. &#8216;non-state actor&#8217; torture, meaning torture perpetrated by family and
  177. like-minded connected groups. They will share their work, which
  178. includes the first ever attempt to map RAT transnational connections.
  179. (Spring 2007)<br>
  180.       <br>
  181.       <span style="font-weight: bold; color: rgb(204, 0, 0);">Ritual
  182. Abuse-Torture: Understanding the Co-Culture ~ Exiting and Healing
  183. Strategies</span><br>
  184. April 26 &amp; 27 (9:00 am - 4:00 pm) 2007<br>
  185.       <a href="http://nonstatetorture.org/what-is-nsat-and-rat/" style="font-weight: bold;">Jeanne Sarson and Linda MacDonald</a>
  186. have
  187. focused their work on the <span style="font-weight: bold; color: rgb(204, 0, 0);">reality
  188. of ritual abuse-torture</span> (RAT) since 1993. A focus that
  189. began
  190. when an adult asked them for support to exit and heal from historical
  191. and present day ritual abuse-torture victimization and traumatization.
  192. This work was followed by a small NS participatory research project
  193. listening to women explain their RAT ordeals. With the introduction of
  194. their website: <a href="http://nonstatetorture.org/files/5413/3937/7656/RATunspokenfaceofhumantrafficking.pdf" style="font-style: italic; font-weight: bold;">RITUAL ABUSE-TORTURE:
  195. THE MOST UNSPOKEN FACE OF HUMAN TRAFFICKING</a>
  196. their work has become
  197. global. For example, they presented their work at the <a href="http://www.un.org/womenwatch/daw/csw/55sess.htm" style="font-weight: bold; font-style: italic;">Commission on
  198. the
  199. Status of Women, United Nations Headquarters</a>, NY in 2004
  200. &amp;
  201. 2006; at
  202. Georgetown University, and at the National Press Club, Washington, DC;
  203. and at the Voice of Women lecture series, University of Toronto; at
  204. various conferences or workshops in the US and Canada, and appeared in
  205. an educational TV program on RAT in Connecticut. Their latest
  206. publication was featured in the RCMP Gazette with other works pending.
  207. With nursing degrees from Dalhousie and Master of Education degrees
  208. from St. Mary&#8217;s, they pursued continuing education at home, at the
  209. Justice Institute of BC, and Harvard University &#8216;Learning from Women&#8217;
  210. conferences. Besides multicultural and community nursing experiences,
  211. they had a part-time private practice working with adults identifying
  212. being harmed by relational violence.<br>
  213. Workshop Summary and Objectives.<br>
  214. The two-day workshop is focused on making sense of RAT from a human
  215. rights perspective, examining how such <span style="font-weight: bold; color: rgb(204, 0, 0);">a
  216. co-culture
  217. organizes its
  218. violence through the use and misuse of ritualism</span>. The
  219. perpetrator&#8217;s
  220. acts of violence will be understood from the perspective of abuse and
  221. &#8216;non-state actor&#8217; torture, meaning torture perpetrated by family and
  222. like-minded connected groups. They will share their work, which
  223. includes the first ever attempt <a href="http://continuingeducation.socialwork.dal.ca/"><span style="font-weight: bold;">to map RAT transnational
  224. connections.</span></a><br>
  225. Learning tools include sharing the drawings, poetry, and the voices of
  226. persons who have survived RAT victimization to expose the universality
  227. of the themes of violence perpetrated within the RAT co-culture.
  228. Role-play, video, and participatory discussions will facilitate other
  229. learning opportunities.<br>
  230. Exiting, healing, and socio-cultural recovery will be presented with a
  231. focus on the importance of safety. Integrating the experiential reality
  232. of RAT victimization and traumatization will be examined as essential
  233. to the prevention of on-going re-victimization. Case examples and
  234. practical intervention ideas such as translating and interpreting the
  235. coded language used by perpetrators will be shared. Educational
  236. pamphlets and a relationship CD will be available as learning tools.<br>
  237.       <h3><a name="2011_Winter"></a> Winter
  238. 2011</h3>
  239.       <div align="center">Upcoming <b><i><a href="https://survivorship.org/how-to-join-survivorship-membership/">Webinars
  240. of
  241. Survivorship</a></i></b> reminder:<br>
  242.       <a href="https://survivorship.org/how-to-join-survivorship-membership/"><i><b>Survivorship
  243. members</b></i></a> may listen to past webinars in
  244. the members&#8217;
  245. section. <br>
  246. For information on joining Survivorship, go to <i><b><a href="https://survivorship.org/how-to-join-survivorship-membership/">how
  247. to join membership</a></b></i> <br>
  248. Complete details on all our webinars are at <i><b><a href="https://survivorship.org/news/">Survivorship
  249. Ritual Abuse and Child Abuse 2016 Conference
  250. Survivors Supporting Survivors</a>
  251. If you have any further questions, please feel free to contact <i><b></b></i><br>
  252.       </b></i></div>
  253.       <i><b> </b></i>
  254.       <hr size="2" width="100%"><i><b>Saturday, November
  255. 19 12 PM Pacific Time<br>
  256.       <b><a href="http://eassurvey.wordpress.com/2011/11/10/survivorship-ritual-abuse-webinar-multiples-story-of-hope-healing/">deJoly
  257. LaBrier</a></b> <i><b>All
  258. Together Now, a Multiple's Story of Hope &amp; Healing</b></i><br>
  259.       </b></i>
  260.       <blockquote><i><b><i>Within the pages of <a href="http://eassurvey.wordpress.com/2011/11/10/survivorship-ritual-abuse-webinar-multiples-story-of-hope-healing/"><b>InsidedeJoly.com</b></a></i><i>
  261. you will find not only my story of abuse, but also my story of healing.
  262. You will find hope, joy, courage and serenity. I invite you to share
  263. this experience with me, and possibly to find ways for your own healing.<br>
  264. I would like to invite you to read the first chapter of my second book,
  265.         </i><i><b>All Together Now, A Multiple&#8217;s
  266. Story of Hope &amp;
  267. Healing</b>. ... in either a downloadable format or hard cover.
  268. My
  269. first book, </i><i><b>Diary
  270. of a Survivor in Art and Poetry</b>, written in 1997,
  271. can also be
  272. ordered.<br>
  273.         </i></b></i></blockquote>
  274.       <i><b> <b>deJoly LaBrier</b> was born into a Marine Corps
  275. family that
  276. was involved in a child sex ring, government experimentation and a
  277. sadistic ritualistic cult. In 1988, deJoly began the healing journey
  278. toward wholeness while identifying 52+ alter personalities that carried
  279. on her life. She is the author of two books, <i><b>DIARY
  280. OF A SURVIVOR
  281. IN ART AND POETRY</b></i>, and <i><b>ALL
  282. TOGETHER NOW, A MULTIPLE'S
  283. STORY OF HOPE &amp; HEALING</b></i>. Today she lives
  284. with her partner
  285. in the mountains of Northwest Georgia, enjoying the serenity and beauty
  286. of nature. <br>
  287. deJoly LaBrier will talk about the methods she used to heal from the
  288. effects of <font color="#cc0000"><b>ritualized
  289. torture, an organized
  290. child sex ring, and government experimentation</b></font>.
  291. In her
  292. recent book, <i><b>ALL TOGETHER NOW, A MULTIPLE'S STORY OF
  293. HOPE AND
  294. HEALING</b></i>, <b>deJoly</b> writes in
  295. detail about the <font color="#cc0000"><b>various
  296. forms the abuse</b></font>
  297. took. She is grateful that during the early part of her recovery, she
  298. was introduced to the 12-Steps of AA, as they have been adapted into
  299. other groups.<br>
  300. &nbsp;<br>
  301.       </b></i>
  302.       <hr size="2" width="100%"><i><b><br>
  303. Saturday, December 17 12 pm Pacific Time<br>
  304. (<a href="https://survivorship.org/whats-new/"><b>also
  305. on</b> <i><b>STOPCHILDABUSE</b></i></a>) <b><a href="https://survivorship.org/whats-new/">Alikina <i>Memory
  306. &amp; Survivors</i></a></b><br>
  307. Most survivors have questions about their memory processes at some
  308. time: <font face="Mistral" size="+2">is it true,
  309. did it happen?</font>
  310. or&nbsp; <font face="Mistral" size="+2">why
  311. can't I remember?</font>,
  312. or even&nbsp;<font face="Mistral" size="+2">why
  313. do I keep having <a href="Kathleen.htm">intrusive memories</a>?</font>.
  314. As we heal, we also become aware of times when our memories seem
  315. different than how we've been lead to believe 'normal' memory works. We
  316. feel like we forget too much, or we have nearly perfect memories. Often
  317. questions about memories of abuse are addressed in therapy, groups,
  318. books, etc; but questions about the everyday workings of memory, and
  319. how abuse may be affecting our brain function, stay unanswered. This
  320. webinar will primarily focus on what current psychological science
  321. knows about basic memory processes, as well as issues unique to the
  322. survivor community, learning styles and how they affect memory, tricks
  323. to assist remembering, and plenty of Q &amp; A time.<br>
  324.       <b>Alikina</b> is a survivor of severe abuse and a
  325. current
  326. grad-school student halfway through her Master's Degree in <i><b>Mental
  327. Health Counseling</b></i>. She has presented articles and
  328. webinars for <i><b>Survivorship</b></i>
  329. in the past. She has worked with abuse survivors through community
  330. support organizations and been in therapy as both the client and the
  331. therapist, and plans to work with abuse and trauma survivors as her
  332. career path. <br>
  333.       <br>
  334.       </b></i></td>
  335.     </tr>
  336.     <tr>
  337.       <td>
  338.       <center>
  339.       <h3 align="left"><a name="evidence_synopsis"></a><a href="http://truthbeknown2000.tripod.com/Truthbeknown2000/id19.html">Brief
  340. Synopsis of the Literature on the Existence of Ritualistic Abuse</a>
  341. (updated by <a href="http://truthbeknown2000.tripod.com/Truthbeknown2000/id15.html">Ellen
  342. P. Lacter</a>, Ph.D.) </h3>
  343.       <p><font face="Garamond"><b>Psychological
  344. and legal evidence of
  345. the existence
  346. of ritual abuse is substantial and rapidly growingh.<br>
  347.       </b></font></p>
  348.       <span style="font-style: italic; font-weight: bold;">Satanism
  349. and
  350. Ritual
  351. Abuse Archive, by Diana Napolis, M.A., Copyright 2000 and 2007 </span><br style="font-style: italic;">
  352.       <blockquote><font face="Garamond"><span style="font-style: italic;">The
  353. following
  354. cases
  355. describe legal proceedings held in Juvenile, Family, Civil and Criminal
  356. Courts around the world where there have been allegations of Satanism
  357. or the use of Ritual to abuse others. </span></font><br style="font-style: italic;">
  358.         <font face="Garamond"> <span style="font-style: italic;">Any
  359. religion or
  360. organization can be used as a front to hide ritual abuse activity,
  361. including Christianity, Buddhism, Shamanism, Hinduism, Masonry,
  362. Mormonism, Pagan and Satanic religions; however, not all Satanists
  363. commit crimes and not all occultism is Satanism. It is imperative that
  364. investigators and professionals familiarize themselves with
  365. cross-cultural belief systems so as not to target any particular group.
  366.         </span></font><br>
  367.         <font face="Garamond"> <span style="font-style: italic;">This
  368. document will
  369. have regular updates; this present version is current as of July 10,
  370. 2007. It is recommended that this archive be used as a resource only
  371. and original documents be obtained from Lexis/Nexus or Westlaw with the
  372. assistance of an attorney. If the reader does not have access to legal
  373. searches, or if there are any updates to these cases, contact the
  374. author at: </span><span style="font-style: italic;">6977
  375. Navajo Rd.
  376. PMB 114, San Diego, California 92119-1503 </span></font><br style="font-style: italic;">
  377.         <font face="Garamond"> <span style="font-style: italic;">Warning:
  378. Some of
  379. the following
  380. cases depict graphic, violent activity.</span><b>&nbsp; </b></font></blockquote>
  381.       </center>
  382.       <p><font face="Garamond">The psychological
  383. literature supports
  384. that ritualistic
  385. abuse is a real phenomenon that must be correctly assessed and treated
  386. (Belitz, &amp; Schacht, 1992; Bernet &amp; chang, 1997; Bloom,
  387. 1994;
  388. Boat,
  389. 1991; Boyd, 1991; Brown, 1994; Clark, 1994; Clay, 1996; Coleman, 1994;
  390. Cook, 1991; Coons, 1997; Cozolino, 1989, 1990; deMause, 1994; Driscoll
  391. &amp; Wright, 1991; Edwards, 1990; Ehrensaft, 1992; Faller, 1994;
  392. Feldman,
  393. 1993; Finkelhor, Williams, &amp; Burns, 1988; Fraser, 1990, 1997a,
  394. 1997b;
  395. Friesen, 1991, 1992, 1993; Gonzalez, Waterman, Kelly, McCord, &amp;
  396. Oliveri,
  397. 1993; <br>
  398. Golston, 1993; Gonzalez, Waterman, Kelly,
  399. McCord,
  400. &amp; Oliveri, 1993; Goodman, Quas, Bottoms, Qin, Shaver, Orcutt,
  401. &amp;
  402.  
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