nel 2000 a ben <b><font color="#680022"><font size="+1">322</font>, </font></b>ed
il fenomeno appare in aumento". I
parlamentari
ritengono che, sotto parvenze pseudo-religiose, questa associazioni si
sono finora "contraddistinte per l'acquisizione di ricchezze mediante
la
privazione dell'ntero patrimonio degli adepti" e "per la soddisfazione
di desideri sessuali e di perversioni".... I promotori di questa
iniziativa
legislativa non si nascondono che i confini fra pratica religiosa (per
quanto esasperata e fanatica) e vera e propria pericolosità
sociale
sono a volte difficili da individuare. Ma l'obiettivo principale che si
intende perseguire è quello di impedire atti illegali ormai
frequentissimi
e ammantati di pseudo-religiosità. Come l'acquisizione di
ricchezze
mediante la privazione dell'intero patrimonio degli adepti, la
soddisfazione
di desideri sessuali e perversioni, la vendita di materiale
pornografico
e rituale, la detenzione e lo spaccio di stupefacenti, il
maltrattamento
di animali, la profanazione di cimiteri, l'esercizio abusivo della
professione
sanitaria e psicoterapeutica. <br>
Il testo della pdl ... si compone in
realtà
di tre soli articoli. Nel primo vengono infatti equiparati alle
associazioni
segrete ''i movimenti sedicenti religiosi, esoterici o magici ed i
seguaci
del culto di Satana che perseguono le proprie attività con riti
ed atti contrari al buon costume, con atti di vilipendio alla religione
e con abusi rituali satanici, lesivi della dignità e dei diritti
della persona''. Nel secondo viene invece contemplato un aumento delle
pene previste per i membri del suddette società segrete se il
reato
è commesso ''nell'esercizio di pratiche esoterico-sataniche''.
Nel
terzo ed ultimo si definiscono invece le eventuali aggravanti. La
reclusione
da uno a sei anni può essere infatti aumentata se l'abuso
rituale
satanico è commesso con l'utilizzo di sostanze stupefacenti,
alcoliche,
narcotiche o atti intimidatori, o con atti di vampirismo,
scarnificazione
e cannibalismo''. Mentre scattano ulteriori aumenti delle pene se il
reato
viene perpretato su minori di 14 anni da parte di congiunti, dal
genitore
adottivo o dal tutore di minorenne, oppure se è commesso da
parte
di tre o più persone. <b><font color="#680022">La
reclusione
può
poi arrivare fino a quattordici anni se lo stesso reato è
commesso
con atti di violenza sessuale</font></b>. "</td>
</tr>
<tr>
<td><a href="http://www.antiplagio.org/"><img src="logo_antiplagio.gif" style="border: 0px solid ; height: 202px; width: 621px;" alt="" border="0" height="202" width="621"></a></td>
</tr>
<tr>
<td>
<center><b><a href="http://www.psychomedia.it/pm/pit/cybcri/sataniche.htm">Le
sette sataniche su internet: una ricerca esplorativa sui contenuti
illegali
on-line.</a></b><br>
M. Strano, V. Gotti, R. Medici, P. Germani. </center>
<h3><a name="rapporto Guyard"></a><font size="+1">Rapporto
Guyard 1999 - Francia: Le Finanze delle Sette</font></h3>
Doc. N. 1687, redatto a nome della
Commissione di
Inchiesta sulle Sette. <br>
Riportato alla Presidenza dell'Assemblea
Nazionale
il 10 Giugno 1999. <br>
Compongono la Commissione i Sigg.:
Jacques
Guyard, presidente, Jacques Myard, Rudy Salles, vice-presidenti,
Bernard
Perrut, Sig.ra Chantal Robin-Rodrigo, segretari, Jean-Pierre Brard,
relatore;
Sig.ra Roselyne Bachelot-Narquin, Sigg. Richard Cazenave, Eric
Doligé,
Jean-Pierre Foucher, Jacques Heuclin, Jérôme Lambert, Mmes
Catherine Picard, Yvette Roudy, M. Philippe Vuilque. </td>
</tr>
<tr>
<td>
<center>
<h2><a name="information outline"></a><font size="+1">Ritual
Abuse and Secret Societies Information Outline</font></h2>
</center>
<center>
<h2><font size="-0"><a href="http://members.aol.com/SMARTNEWS/Info-on-ritual-abuse.htm">Information
on Ritual Abuse. </a><b><a href="http://members.aol.com/SMARTNEWS/index2.html">Ritual
Abuse Newsletter</a></b></font></h2>
</center>
<center>
S.M.A.R.T. <br>
P O Box 1295 <br>
Easthampton,
MA 01027 <br>
<b></b>
<br>
<b><a href="http://members.aol.com/smartnews/smart-2005-conference.htm">Eighth
Annual Ritual Abuse, Secretive Organizations and Mind Control
Conference </a></b> <br>
August 5 to 7, 2005 <br>
(Please write us for more information about
ordering
past conference tapes.)<br>
<br>
</center>
</td>
</tr>
<tr align="justify">
<td style="vertical-align: top;">
<h3><a name="2007_Spring_Congresses"></a><span style="font-family: garamond;">2007 Spring:</span><br>
</h3>
<span style="font-family: garamond;"><a href="https://eassurvey.wordpress.com/extreme-abuse-survey-final-results/" style="font-weight: bold; font-family: garamond;">From Carol
Rutz</a>:</span><span style="font-family: garamond;">
March 3lst is the deadline for</span><span style="font-family: garamond;"> completing the <a href="https://honors.uic.edu/uploads/bbottoms/Files/epstein-bottoms-1998-CAN.PDF">online
survey
for <span style="font-style: italic; font-weight: bold;">Adult
Survivors of
Extreme Abuse</span></a>.</span><span style="font-family: garamond;"> I
am
well aware of the emotions,
memories and trauma</span><span style="font-family: garamond;">
that
have to be processed to get to a point where one feels safe enough</span><span style="font-family: garamond;"> to "TELL." Don't tell
programming was a powerful detriment to my moving</span><span style="font-family: garamond;"> forward in my early phase of
healing. I did find though, that the more</span><span style="font-family: garamond;"> I told the easier it
became.
Seeing that all the horrible things my</span><span style="font-family: garamond;"> perpetrators promised would
happen
were just more lies freed me to</span><span style="font-family: garamond;"> continue to tell and tell
and tell.</span><br style="font-family: garamond;">
<span style="font-family: garamond;">Numerous
survivors have
written to thank us for giving them this</span><span style="font-family: garamond;"> opportunity to <span style="font-style: italic; font-weight: bold;">Break the
Silence.</span>
One survivor said, <font style="font-family: mistral;" size="+2">Voluntarily</font></span><font style="font-family: mistral;" size="+2">
participating in a study like
this is probably one of the least</font><span style="font-family: garamond;"><font style="font-family: mistral;" size="+2"> traumatizing
experiences a survivor has
ever faced.</font></span><br style="font-family: garamond;">
<span style="font-family: garamond;">Our preliminary
statistics
show almost 900 people in at least 24</span><span style="font-family: garamond;"> countries have responded to
the survey.</span><span style="font-family: garamond;">
Many have printed it out and</span><span style="font-family: garamond;">
taken the survey at their
own pace and
then mailed to me for entry into</span><span style="font-family: garamond;"> our data base. Others have
had their
therapist ask the questions and</span><span style="font-family: garamond;"> enter their answers, giving
them a
safe place and environment to express</span><span style="font-family: garamond;"> their feelings. I encourage
anyone who
feels this is an appropriate</span><span style="font-family: garamond;">
venue for them to email and</span><span style="font-family: garamond;"> ask for the downloadable
survey.</span><br style="font-family: garamond;">
<span style="font-family: garamond;">Remember we
deserve
recognition and respect for having survived the most</span><span style="font-family: garamond;"> atrocious events known to
humankind,
hidden behind a mask of secrecy and</span><span style="font-family: garamond;"> disbelief. </span><br style="font-family: garamond;">
<span style="font-family: garamond;"><span style="font-weight: bold; color: rgb(204, 0, 0);">Numbers do
count</span>.</span><span style="font-family: garamond;">
Your voice does count and can <span style="font-weight: bold; color: rgb(204, 0, 0);">make a
difference.</span><br>
</span>The two-day workshop is focused on <span style="font-weight: bold; color: rgb(204, 0, 0);">making
sense of
ritual abuse-torture</span> (<span style="font-weight: bold; font-style: italic;">RAT</span>)
from a
human rights perspective, examining how such a co-culture organizes its
violence through the use and misuse of ritualism. The perpetrator’s
acts of violence will be understood from the perspective of abuse and
‘non-state actor’ torture, meaning torture perpetrated by family and
like-minded connected groups. They will share their work, which
includes the first ever attempt to map RAT transnational connections.
(Spring 2007)<br>
<br>
<span style="font-weight: bold; color: rgb(204, 0, 0);">Ritual
Abuse-Torture: Understanding the Co-Culture ~ Exiting and Healing
Strategies</span><br>
April 26 & 27 (9:00 am - 4:00 pm) 2007<br>
<a href="http://nonstatetorture.org/what-is-nsat-and-rat/" style="font-weight: bold;">Jeanne Sarson and Linda MacDonald</a>
have
focused their work on the <span style="font-weight: bold; color: rgb(204, 0, 0);">reality
of ritual abuse-torture</span> (RAT) since 1993. A focus that
began
when an adult asked them for support to exit and heal from historical
and present day ritual abuse-torture victimization and traumatization.
This work was followed by a small NS participatory research project
listening to women explain their RAT ordeals. With the introduction of
their website: <a href="http://nonstatetorture.org/files/5413/3937/7656/RATunspokenfaceofhumantrafficking.pdf" style="font-style: italic; font-weight: bold;">RITUAL ABUSE-TORTURE:
THE MOST UNSPOKEN FACE OF HUMAN TRAFFICKING</a>
their work has become
global. For example, they presented their work at the <a href="http://www.un.org/womenwatch/daw/csw/55sess.htm" style="font-weight: bold; font-style: italic;">Commission on
the
Status of Women, United Nations Headquarters</a>, NY in 2004
&
2006; at
Georgetown University, and at the National Press Club, Washington, DC;
and at the Voice of Women lecture series, University of Toronto; at
various conferences or workshops in the US and Canada, and appeared in
an educational TV program on RAT in Connecticut. Their latest
publication was featured in the RCMP Gazette with other works pending.
With nursing degrees from Dalhousie and Master of Education degrees
from St. Mary’s, they pursued continuing education at home, at the
Justice Institute of BC, and Harvard University ‘Learning from Women’
conferences. Besides multicultural and community nursing experiences,
they had a part-time private practice working with adults identifying
being harmed by relational violence.<br>
Workshop Summary and Objectives.<br>
The two-day workshop is focused on making sense of RAT from a human
rights perspective, examining how such <span style="font-weight: bold; color: rgb(204, 0, 0);">a
co-culture
organizes its
violence through the use and misuse of ritualism</span>. The
perpetrator’s
acts of violence will be understood from the perspective of abuse and
‘non-state actor’ torture, meaning torture perpetrated by family and
like-minded connected groups. They will share their work, which
includes the first ever attempt <a href="http://continuingeducation.socialwork.dal.ca/"><span style="font-weight: bold;">to map RAT transnational
connections.</span></a><br>
Learning tools include sharing the drawings, poetry, and the voices of
persons who have survived RAT victimization to expose the universality
of the themes of violence perpetrated within the RAT co-culture.
Role-play, video, and participatory discussions will facilitate other
learning opportunities.<br>
Exiting, healing, and socio-cultural recovery will be presented with a
focus on the importance of safety. Integrating the experiential reality
of RAT victimization and traumatization will be examined as essential
to the prevention of on-going re-victimization. Case examples and
practical intervention ideas such as translating and interpreting the
coded language used by perpetrators will be shared. Educational
pamphlets and a relationship CD will be available as learning tools.<br>
<h3><a name="2011_Winter"></a> Winter
2011</h3>
<div align="center">Upcoming <b><i><a href="https://survivorship.org/how-to-join-survivorship-membership/">Webinars
of
Survivorship</a></i></b> reminder:<br>
<a href="https://survivorship.org/how-to-join-survivorship-membership/"><i><b>Survivorship
members</b></i></a> may listen to past webinars in
the members’
section. <br>
For information on joining Survivorship, go to <i><b><a href="https://survivorship.org/how-to-join-survivorship-membership/">how
to join membership</a></b></i> <br>
Complete details on all our webinars are at <i><b><a href="https://survivorship.org/news/">Survivorship
Ritual Abuse and Child Abuse 2016 Conference
Survivors Supporting Survivors</a>
If you have any further questions, please feel free to contact <i><b></b></i><br>
</b></i></div>
<i><b> </b></i>
<hr size="2" width="100%"><i><b>Saturday, November
19 12 PM Pacific Time<br>
<b><a href="http://eassurvey.wordpress.com/2011/11/10/survivorship-ritual-abuse-webinar-multiples-story-of-hope-healing/">deJoly
LaBrier</a></b> <i><b>All
Together Now, a Multiple's Story of Hope & Healing</b></i><br>
</b></i>
<blockquote><i><b><i>Within the pages of <a href="http://eassurvey.wordpress.com/2011/11/10/survivorship-ritual-abuse-webinar-multiples-story-of-hope-healing/"><b>InsidedeJoly.com</b></a></i><i>
you will find not only my story of abuse, but also my story of healing.
You will find hope, joy, courage and serenity. I invite you to share
this experience with me, and possibly to find ways for your own healing.<br>
I would like to invite you to read the first chapter of my second book,
</i><i><b>All Together Now, A Multiple’s
Story of Hope &
Healing</b>. ... in either a downloadable format or hard cover.
My
first book, </i><i><b>Diary
of a Survivor in Art and Poetry</b>, written in 1997,
can also be
ordered.<br>
</i></b></i></blockquote>
<i><b> <b>deJoly LaBrier</b> was born into a Marine Corps
family that
was involved in a child sex ring, government experimentation and a
sadistic ritualistic cult. In 1988, deJoly began the healing journey
toward wholeness while identifying 52+ alter personalities that carried
on her life. She is the author of two books, <i><b>DIARY
OF A SURVIVOR
IN ART AND POETRY</b></i>, and <i><b>ALL
TOGETHER NOW, A MULTIPLE'S
STORY OF HOPE & HEALING</b></i>. Today she lives
with her partner
in the mountains of Northwest Georgia, enjoying the serenity and beauty
of nature. <br>
deJoly LaBrier will talk about the methods she used to heal from the
effects of <font color="#cc0000"><b>ritualized
torture, an organized
child sex ring, and government experimentation</b></font>.
In her
recent book, <i><b>ALL TOGETHER NOW, A MULTIPLE'S STORY OF
HOPE AND
HEALING</b></i>, <b>deJoly</b> writes in
detail about the <font color="#cc0000"><b>various
forms the abuse</b></font>
took. She is grateful that during the early part of her recovery, she
was introduced to the 12-Steps of AA, as they have been adapted into
other groups.<br>
<br>
</b></i>
<hr size="2" width="100%"><i><b><br>
Saturday, December 17 12 pm Pacific Time<br>
(<a href="https://survivorship.org/whats-new/"><b>also
on</b> <i><b>STOPCHILDABUSE</b></i></a>) <b><a href="https://survivorship.org/whats-new/">Alikina <i>Memory
& Survivors</i></a></b><br>
Most survivors have questions about their memory processes at some
time: <font face="Mistral" size="+2">is it true,
did it happen?</font>
or <font face="Mistral" size="+2">why
can't I remember?</font>,
or even <font face="Mistral" size="+2">why
do I keep having <a href="Kathleen.htm">intrusive memories</a>?</font>.
As we heal, we also become aware of times when our memories seem
different than how we've been lead to believe 'normal' memory works. We
feel like we forget too much, or we have nearly perfect memories. Often
questions about memories of abuse are addressed in therapy, groups,
books, etc; but questions about the everyday workings of memory, and
how abuse may be affecting our brain function, stay unanswered. This
webinar will primarily focus on what current psychological science
knows about basic memory processes, as well as issues unique to the
survivor community, learning styles and how they affect memory, tricks
to assist remembering, and plenty of Q & A time.<br>
<b>Alikina</b> is a survivor of severe abuse and a
current
grad-school student halfway through her Master's Degree in <i><b>Mental
Health Counseling</b></i>. She has presented articles and
webinars for <i><b>Survivorship</b></i>
in the past. She has worked with abuse survivors through community
support organizations and been in therapy as both the client and the
therapist, and plans to work with abuse and trauma survivors as her
career path. <br>
<br>
</b></i></td>
</tr>
<tr>
<td>
<center>
<h3 align="left"><a name="evidence_synopsis"></a><a href="http://truthbeknown2000.tripod.com/Truthbeknown2000/id19.html">Brief
Synopsis of the Literature on the Existence of Ritualistic Abuse</a>
(updated by <a href="http://truthbeknown2000.tripod.com/Truthbeknown2000/id15.html">Ellen
P. Lacter</a>, Ph.D.) </h3>
<p><font face="Garamond"><b>Psychological
and legal evidence of
the existence
of ritual abuse is substantial and rapidly growingh.<br>
</b></font></p>
<span style="font-style: italic; font-weight: bold;">Satanism
and
Ritual
Abuse Archive, by Diana Napolis, M.A., Copyright 2000 and 2007 </span><br style="font-style: italic;">
<blockquote><font face="Garamond"><span style="font-style: italic;">The
following
cases
describe legal proceedings held in Juvenile, Family, Civil and Criminal
Courts around the world where there have been allegations of Satanism
or the use of Ritual to abuse others. </span></font><br style="font-style: italic;">
<font face="Garamond"> <span style="font-style: italic;">Any
religion or
organization can be used as a front to hide ritual abuse activity,
including Christianity, Buddhism, Shamanism, Hinduism, Masonry,
Mormonism, Pagan and Satanic religions; however, not all Satanists
commit crimes and not all occultism is Satanism. It is imperative that
investigators and professionals familiarize themselves with
cross-cultural belief systems so as not to target any particular group.
</span></font><br>
<font face="Garamond"> <span style="font-style: italic;">This
document will
have regular updates; this present version is current as of July 10,
2007. It is recommended that this archive be used as a resource only
and original documents be obtained from Lexis/Nexus or Westlaw with the
assistance of an attorney. If the reader does not have access to legal
searches, or if there are any updates to these cases, contact the
author at: </span><span style="font-style: italic;">6977
Navajo Rd.
PMB 114, San Diego, California 92119-1503 </span></font><br style="font-style: italic;">
<font face="Garamond"> <span style="font-style: italic;">Warning:
Some of
the following
cases depict graphic, violent activity.</span><b> </b></font></blockquote>
</center>
<p><font face="Garamond">The psychological
literature supports
that ritualistic
abuse is a real phenomenon that must be correctly assessed and treated
(Belitz, & Schacht, 1992; Bernet & chang, 1997; Bloom,
1994;
Boat,
1991; Boyd, 1991; Brown, 1994; Clark, 1994; Clay, 1996; Coleman, 1994;
Cook, 1991; Coons, 1997; Cozolino, 1989, 1990; deMause, 1994; Driscoll
& Wright, 1991; Edwards, 1990; Ehrensaft, 1992; Faller, 1994;
Feldman,